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 English News 13 July 2016
        

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Released by Syed Qamar Haider Zaidi the Spokesman of the TNFJ; Translated by S M Naqvi
 
The main reasons of Muslim decline is humiliation of Allah’s symbols - Hamid Moosavi

ISLAMABAD, July 13: The Patron-in-Chief of Supreme Shia Ulema Board and chief of Tehreek Nafaz Fiqh-e-Jafariya, Agha Syed Hamid Ali Shah Moosavi has made it clear on the NGOs and international Islamic organisations that are out to find out reasons of Muslim decline that the biggest reason of Muslim degradation is humiliation of Allah’s symbols, therefore, for bringing back the lost prosperity of the Islamic World it is necessary to restore every symbol that is related with the Nabi Kareem (SAAW). For this purpose, it is necessary to ensure the dignity and fanfare of the historic graveyards of Madina Munawwarah and Makkah Mukarramah i.e. Jannatul Baqee and Jannatul Moallah. No Kalma-reciting Muslim can bear the desecration of Bait Allah and Makkah and Madina and every honourable Muslim is ready to shed the last drop of his blood for the protection of Harmain. These views were expressed by him while addressing the office-bearers of Jannatul Baqee Committee of the TNFJ and in a special message issued on the occasion of Universal Youm-e-Inhidam Jannatul Baqee that is being observed throughout the country Wednesday, 8th Shawal.

Agha Moosavi said owing to the apathy, the situation has reached to the extent that suicide bombers attacked the Masjid-e-Nabavi and the Roza-e-Rasool (SAAW) but none in the world took the notice of these happenings the basic reason of which is that Muslims have themselves shown this path to non-Muslims. Therefore, he said, the pet terrorists of colonial powers, operating in the garb of Muslims, are now keeping any on Hijr-e-Aswad and Bait Allah. He said Quran is openly saying that Bani Israel’s prosperity was restored through the Taboot-e-Sakina that they achieved through Taloot. For bringing back the lost prosperity of the Islamic World it is necessary to restore every symbol that is related with the Nabi Kareem (SAAW), he added. The dignity of holy shrines of Rasool-e-Kareem’s (SAAW) pious Sahaba Kubaar, mothers of Muslims Ummahatul Momineen, pious treasures of Ahle Bait Athaar (A.S.) and the centre of devotion Hazrat Fatima Zehra (S.A.) is restored and it should be made clear on the world that the shrines of Mashaheer-e-Islam who sacrificed all they had on Islam are the central point of our love and devotion, all Muslims are united against those who are desecrating them and any hand extended towards the Markaz-e-Islam Bait Allah and the Roza-e-Rasool (SAAW) with a bad intention will be cut off. The restoration of honour and organizational structure of Muslims will is not possible unless Muslims display national honour, he added.

The TNFJ chief said Shawal 8 is the symbol of oppression of Rasool-e-Kareem’s (SAAW) near and dear ones. He appealed that every Kalma-reciting Muslim should continue raising the voice of protest against the trampling of Allah’s symbols. He said the purpose of observing the Universal Youm-e-Inhidam Jannatul Baqee is to shake the dead conscience of the rulers, and continue unveiling the hypocrisy of so-called champions of peace and international heritage. Every step taken and every voice raised for the restoration of Islamic heritage is the source of pleasure of Allah, Rasool (SAAW) and Batool (S.A.) and guarantees survival here and the Hereafter, he added. He continued that according to the prediction of Quran Majeed and Nabi Kareem (SAAW) the day will come when Yousuf-e-Zehra (S.A.) Imam Mehdi (A.S.) will remove the veil from his face and will restore all symbols of Allah including the dilapidated shrine of Hazrat Fatima Zehra (S.A.) and the oppression will be disgraced while oppressed and the have-nots will be declared the inheritors of the whole universe.

Agha Moosavi said Quran Majeed is the Book of Guidance that saves us from misguidance and shows the right path and spreads light, wipes out ignorance, creates distance between atheism, polytheism and oneness. It tells us what the difference between bid’ah and worship is, removes the fake veil from the face of the hypocrites and guarantees survival of the humanity, he added. In this Book, he said, guidance is available for every era — whether they are Adam and Noah, Ibrahim and Ismail, Yaqoob and Yousuf, Daud and Sulaiman, Musa and Haroon, Eisa and Maryam — there is a lesson for every era and all those human beings who are living in different regions. In the Surah Al-Hajj, Allah Says that respecting Sha’air Allah is commensurate to piousness, he added.

The TNFJ chief said that Imam Ibne Jareer while doing research of the word ‘Sha’air’ (symbols) writes that it is the plural of ‘Shaeerah’ in balance of ‘Faeelah’. It means that symbols that is helpful in recognizing someone i.e. the things that can identify the righteousness and evil, that are called Sha’air Allah i.e. the symbols of Allah. He said Maulana Abu Muhammad Abdul Haq Haqqani in reference to this Ayah says that those symbols and signs that are specific for every nation and person, the Sha’air Allah are those special regulations of his worship that has been set by Him for the obedient nations the implementation of which is piousness from heart. Giving up national and State symbols by terming them light is tantamount to debauchery and adultery because by giving these up the nation does remain a nation and the unity does not remain intact, he added.

Agha Moosavi while pondering over that how these rites became the Hajj rites and these places have been termed as the symbols of Allah, said a reality comes to the fore that Allah used to terms deeds of his prophets, Rasools and their relatives a source of respect in their love. Hazrat Hajira was the mother of a Nabi, she ran between Safa and Marva in search of water for her son and Allah declared that deed a part of Hajj for all faithfuls. Allah Has declared the deed of general Muslims as Sha’air Allah (one symbol from amongst the symbols of Allah) carried out in the way of Hazrat Hajira and not the deed of Hazrat Hajira herself. The general sacrificial animal being sacrificed till the Day of Judgement is being called the symbol of Allah as a memorial and not that lamb that came in place of Hazrat Ismail, he added. Similarly, he said, not the sacrifice of Hazrat Ibrahim but the implementation of the Sunnat-e-Ibrahimi is Sha’air Allah.

The TNFJ chief said that when there is so much respect for common Taburrukat attached with Anbia then what should be the limit of dignity and respect of relatives, Taburrukat and steps attached with Sardar Al-Anbia and Khair Al-Bashar Muhammad Mustafa (SAAW)? The home in which the Rasool (SAAW) opened his eyes, the home in which he was brought up to become a young man, the streets and mountains where the Rasool (SAAW) spent his childhood and youth, the plains where the Allah’s Nabi (SAAW) waged jehad; where the teeth of the Rasool (SAAW) were martyred; where the Rasool (SAAW) achieved absolute victory; the personalities that became the central point of Rasool’s love and whose piousness was evidenced by Quran, these all and everything that is related to them is the symbol of Allah and why not it should be?

He said if deeds of other Anbia and their relatives are the symbols of Allah’s Sunnah then the Sardar of one lakh and twenty-four thousand Paighambars, Hazrat Muhmmad Mustafa’s (SAAW) Sunnah is also from amongst the symbols of Allah.  The Rasool Allah (SAAW) presented Salam by standing at the door of Hazrat Fatima Zehra (S.A.) by saying ‘Assalam-o-Alaik Ya Ahle Bait Al-Nabuwwah’ so it became the Allah’s symbol to pay Salam to the home constructed in the name of Ahle Bait in every era. Rasool (SAAW) used to recite Qaseedah in respect of his grandsons so reciting Qasaid and Manqabats for the dignity of this family are the symbols of Allah. He continued that the pious Ashab of the Nabi Kareem (SAAW) used to recite Naats in honour of the Rasool (SAAW) as a result of which reciting Naats in every era has become the symbol of Allah. The Nabi (SAAW) Allah gave the commandment to perform Ziarat of Sahaba and Ahle Bait (A.S.) and set up their signs as a result of which the great shrines and their signs i.e. Mazarat in every era have become the symbol of Allah and respect of all these deeds is obligatory. Though the Hajj, Umrah, Ziarat of shrines of Rasool’s (SAAW) family and Ahle Bait (A.S.), Nabi’s (SAAW) Naats, Manqabats in honour of Rasool’s (SAAW) Ahle Bait (A.S.), Majlis, Matam, Azadari, these all are the symbols of Allah and carrying out all these deeds is obligatory, he added.

Agha Moosavi said that in Arabic language, Baqee is called such a place where different types of wild trees and bushes are found. Jannatul Baqee is also called Baqee Al-Gharqad because here thorny trees by the name of Gharqad were in plenty. After the Hijrat-e-Madinah, Rasool-e-Khuda (SAAW) ordered to create a graveyard (Mustadrak Al-Hakim). In Baqee graveyard more than ten thousand Sahaba Karaam, and 9 Ummahatul Momineen including Hazrat Aisha (R.A.), Hazrat Hafza (R.A.) and Umme Salma (R.A.) are buried. After going into earth, owner of the heaven Hazrat Fatima Zehra (S.A.), Sardar of Jawanan-e-Jannat Imam Hassan (A.S.), Imam Zainul Abideen (A.S.), Imam Muhammad Baqir (A.S.) and Imam Jafar-e-Sadiq (A.S.), the Baqee Al-Gharqad became the Jannatul Baqee.

The TNFJ chief said that first such beliefs were groomed which provided evil forces encouragement to root out Islamic Sha’air by terming the same as polytheism and bid’ah and then after the World War-I, the only sign of oneness Khalifate of Usmania was broken after which the colonial powers set up governments of their agents in the whole Islamic World. The new Najdi rulers of the soil of Harmain, he added, razed the holy shrines of pious Sahaba Kubaar (R.A.), Ahle Bait Athaar (A.S.), Ummahatul Momineen (R. A.) and Khatoon-e-Jannat Hazrat Fatima Zehra (S.A.) situated in Jannatul Moallah and Jannatul Baqee to ground which is the black chapter of the Islamic history. The job which Zionists and Hindus could not do, they got it done by Aal-e-Saud. This chain of destruction of Allah’s symbols is going on for the last 90 years and today has reached to razing the place of birth of Nabi Kareem (SAAW) so as the passage is made for kings, he said adding that those who destructed the shrine of Nabi’s daughter, are today funding those who are trying to raze the shrine of Nawasi-e-Nabi Syed Zainab Binte Ali (S.A.).

The Quaid-i-Millat Jafariya Agha Syed Hamid Ali Shah Moosavi strongly condemned all international organisations including UNESCO and the United Nations who are concerned about Roman signs of Palmyra, Buddhist statues of Bamiyan, and Taj Mahal’s colour becoming yellow but have not even a slight effect over the destruction of Muslim heritages. Unfortunately, he said, these Islamic signs never became a part of any report and this hypocrisy is the biggest danger for international peace. He demanded that Makkah and Madinah may be declared as open cities so that Muslims from all over the world can express their love and devotion with Allah and His exalted personalities according to their own culture and faith.

 

 

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