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786 MESSAGE OF Quaid e Millat Jafariya Agha Syed Hamid Ali Shah Mousavi in connection with International Hafta Ehad O Payman 2-8 Rabiul Awwal, 1432 Hijra
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Does the human being consider that he has been left without any Rahbar that he may does anything he like according to his desires (Surah Al-Qiyamat Ayah 36). Definitely, it is not so, as Allah Says: “No doubt, We have created the human being in the best shape”. Creating on the best shape means that he has been given the best body that has not been given to any other live creature. Zaat-e-Illahi Has considered it Ahsan-e-Taqweem. That is why Ali Ibne Talib (A.S.) says: “Oh, human being! Do you think that I’m a small body although a big world is invisible in you.” Everybody, if looks on his shape and creation, he would know that all visible and internal senses in the human body have not been left without any reason rather a Rahbar has been appointed for them. That if any of the five senses commit any mistake then it may consult its Rahbar and that Rahbar is the heart. When a body is not left without a Rahbar then how a big universe can and the world could be left without any Syed-o-Sardar by the Zaat-e-Illahi to leave His creature wander about without any Rahbar and Imam.
That is why Zaat-e-Illahi Says:
Hazrat Ibrahim (A.S.) when enjoyed different
authorities, he became desirous of offspring to be designated on the
pedestal of Imamat. On which Allah Says:
Zaat-e-Illahi Had promised with Hazrat Ibrahim (A.S.) that there would be Imams from his offspring and they all will be justifiable, those personalities were later called inheritors of Risalat. There is a saying related from Jabir Ibne Samrah that, “I heard from the Hazoor (SAAW) the business of people would continue as it is, till they are ruled by twelve men. After that, the Rasool (SAAW) uttered another sentence that I could not listen. I asked my father what the Hazoor (SAAW) has said. He said they will all belong to Quraish. (Sahih Muslim Masnad Ahmed Bin Hanbal). Today, if the religion is bright it owes to those Aaimma Huda and the ma’arfat of the greatest post of Imamat is indicated from the Hadees told by Saqafat-ul-Islam Muhammad Bin Yaqoob Kulaini quoting Muhammad Bin Yahya (about whom Najashi wrote that he was the Shaikh, Saqah and respectable for our Ashaab in their era, and he stated about six thousand Ahadees), he quoted this Hadees from Ahmed Bin Muhammad Eisa (who was a great Faqih of Ahl-e-Qalam, and who enjoys the status of a Sahabi of their Aaimma), who quoted Hassan Bin Mehboob (who was amongst four members of his era and one on those Fuqaha whose statement is considered correct, he also enjoys the honour of being a Sahabi of Imam Musa Kazim A.S. and Imam Raza A.S.), who quoted Ishaq Bin Ghalib and who quoted Abu Abdullah that he stated the qualities of Aaimma in his Khutba (some excerpts from the text of that Hadees are given below). Abu Abdullah Imam Jafar-e-Sadiq (A.S.) has stated that Allah Has made His religion clear for our Nabi through Aaimma-e-Hidayat. Enlightened their paths with their presence and opened springs of His knowledge for them. Thus whoever from amongst the Ummah-e-Muhammad recognised them and accepted their right of Imamat, they felt the taste of Iman and became abreast of supremacy of Islam. Because, Allah Has appointed Imam and declared him a sign and Hujjat for the creature. Allah decorated him with the crown of dignity for the subservients and the people and covered him which such an enlightenment that keeps an eye on the sky and the earth, and his knowledge is boosted through this source that touches the sky so that the chain of ‘wahi’ is not disconnected and the commandments that have come from Allah could not be gathered but through the Imam. And He does not accept the deeds of His men unless that includes the ma’arfat of the Imam. He is the one who buries darkness of fears and riots of apprehensions, and the one who opens the secrets of Sunnan. Allah chose Hussain’s (A.S.) offspring for the guidance of His creature and done Istafa’a and Ijtiba’a on one after the other. And become satisfied with them on guiding His creature and selected them for those that when an Imam left the world, appointed another Imam who was the bright sing of Allah’s oneness, Hadi who spreads enlightenment and gives strength to the religion . . .” One of those Aaimma Huda was the holy personality of Imam Hassan Askari (A.S.). He was displaying support to the men of religion and Shariat, and values of the scholarly people in the dark era of Bani Abbas replete with the darkest era of oppression, barbarity, ban of speech of the history of Islam. It was the era that was based on oppression, suppression, insult and bloodshed of the oppressed. The oppressive rulers of Banu Abbas were using Islam and Shariat as a shield so as to divert the people from the centre of Islam. Imam Hassan Askari (A.S.) proved himself a concrete wall against their nefarious designs. He had to pray heavy cost of fulfilling the Godly responsibility but no oppressive and suppressive tactics could divert Imam Hassan Askari (A.S.) from the right path. He bore the difficulties of gaol and violence many times at the hands of Abbasi Khalifates in his life span spread over 28 years only. This was the era when these oppressive rulers had killed about half a million people. This news was already given by the Holy Prophet (SAAW) on which books of different fiqhs stand witness that the personality that will bring justice and fair-play to this oppressive world would be the son of Imam Hassan Askari (A.S.). For that reason, the oppressive rulers increased monitoring him and the oppressive rulers of that era had strongly decided to negate the Ahadees-e-Rasool (SAAW) by hook or by crook so as to root out the history of Wilayat and Imamat once for all.
But no power on earth could contradict Quran and Ahadees-e-Nabavi. The candle lit by Allah could not be put off by enemies of religion and Shariat. Imam (A.S.) kissed Shahadat but did not accept to be bowed down. He departed from this world on 8th Rabiul Awwal, 260 Hijrah and left huge pile of knowledge and wisdom behind as an inheritance along with a personality named Mehdi as the Peshwa of the Ummah and handed over all affairs of Imamat and Taburrakaat-e-Nabavia and Alvia fulfilling his responsibility. After the Shahadat of Imam Hussain (A.S.) our every Imam organised Azadari in the same manner as a result of which there is no city, country, Maslak or religion all around the world that does not pay homage to the greatest sacrifice of Imam Hussain (A.S.) that was declared ‘Fidaina Bey Zibhe Azeem’ that protected the human dignity, gave mirage to religion and Shariat, and encouraged the oppressed nations. Today all freedom movements all over the world including Palestine and Kashmir consider Karbala as source of inspiration and Hussain Ibne Ali (A.S.) is recognised as Shahanshah of the oppressed world.
The mourning of Shuhada-e-Karbala is observed from first Muharram to 8th Rabiul Awwal and homage paid to their great sacrifice in shape of Azadari as Azadari is not only our life-line rather it is the great display of Illahi Bandagi that has given eternal life to all oppressed nations. Therefore, we should mark our presence daily till 8th Rabiul Awwal in Darsgah-e-Karbala, keep on organising Majalis, continue enlightening ourselves and our near and dear ones with the pious teachings of Muhammad (SAAW) and Aal-e-Muhammad (A.S.), keep the basic principles of religion and Shariat in our hearts, and imbibe ourselves with the spirit of Shahadat. This is the path that, if followed, could lead us to success here and the Hereafter. On the occasion of Hafta Ehad-e-Paiman, we announcement our commitment before Allah, Rasool-e-Khuda (SAAW) and Aaimma Huda that we will never hesitate in offering any sacrifice for the pious mission of Muhammad (SAAW) and Aal-e-Muhammad (A.S.) and the eternal protest against oppressors would continue in the shape of Azadari till the Zahoor of Farzand-e-Zehra (A.S.).
Wasalaam Agha Syed Hamid Ali Shah Mousavi Quaid e Millat e Jafariya |
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(that
everyone will be summoned along with his Imam). Zaat-e-Illahi could
not leave anyone without an Imam even for a while. There is a saying
of Hazrat Imam Sadiq (A.S.) that even no one remains in the world
but two persons, one of them will be an Imam and the other will be
Mamoom. That is why Hazrat Ibrahim (A.S.), who had been decorated
with Nabuwwat and Risalat, Zaat-e-Illahi tested him through some
sentences. Like Allah Says: That when Ibrahim (A.S.) was tested by
his Rabb through some sentences and he fulfilled that test, then He
said, I am going to appoint you as Imam of the people. He said would
You also appoint Imam from my offspring (Surah Baqarah Ayah 24).
(Designation
from Me would not be given to oppressors). This designation is so
great that Zaat-e-Illahi commensurate it with His ehad and ehad
enjoys immense importance amongst all nations which is crystal clear
like a clear day. Many Ayahs of Quran and Ahadees stand witness to
it. That is why it is stated:
(One
who does not keep his ehad, he has no faith). 
